In
“The other bible” in The Library of Congress, U.S.A.,
1984: ‘The Bible gives a highly censored and distorted version
of ancient religious literature.’
In
the Bible there are at least two events described that show persons
who are unsolicitously in the presence of an almighty God can be
physically impacted in a way that even the almighty God cannot
prevent, or cause, or, at times, even know about.
The
first event was when Moses asked almighty God Jehovah to show His
face to Moses. Jehovah said, ‘Thou canst not see my face, for
there shall no person see my face, and live.’
In
other words, almighty God Himself has no power to prevent harm to any
mortal who happens to see His face!
In
other words, no God is or can be almighty enough to prevent
everything.
The
second event was when that “certain woman” suffering with
the plague, deliberately touched, without His knowledge, the clothes
of the Son of God, to be cured; and she was cured, instantly.
In
other words, that Son of a God almighty had no control of the
almighty righteousness in Him. He was so taken aback by the
involuntary flow of righteousness out of Him into that “certain
woman” that he blurted out, “Who touched me?” His
disciples were quick to point out that that was a strange question
from Him since He was being touched accidentally most of the time by
persons in the crowds that followed Him wherever He went.
In
other words, unlike that “certain woman”, Jesus, the
Christ, was so, in a manner of speaking, out of touch?
These
two examples are the foundation of the proper Bible belief that
mortal persons who are unsolicitously favored by almighty everlasting
God Jehovah speaking to them, directly and not through messenger
Angels, are everlastingly righteously proper in their expectation
that good things forever accrue to them.
It
is, therefore, a sad, sad mystery that most of the, at least,
seventeen mortal persons to whom almighty God Jehovah spoke directly,
did not benefit eternally.
Adam,
in the garden of Eden was the first of those Chosen individuals who,
in the forever end, did not benefit at all from being Chosen by an
almighty God.
Jehovah
Himself claimed Adam was His best of all His countless six-days
original creations. Among the very first words Jehovah spoke to Adam
were the happiest ever heard by anyone from anyone who righteously
cares forever: ‘Behold, I give you everything.’
And
yet, after Adam was blessed to live 930 years, nobody knows where he
was buried. Did he, the first ancestor of billions and billions of
persons, not deserve an everlastingly marked gravesite? It is not
recorded that any mortal person ever offered a prayer for or to Adam.
So sad.
Eve,
Adam’s wife, the Mother of all of us, fared worse even though
she was the second mortal in all Creation to whom almighty God
Jehovah made the effort to speak.
In
the Bible, the Word of God, there is no mention of Eve’s death
or eventual age. Nor of a gravesite!
When
almighty God Jehovah became disgusted with how evil the world He had
made had become, He decided to end it all and start again. He spoke
to Noah about being His, Jehovah’s, new second beginning. Noah
agreed.
Jehovah
brought on a flood that lasted forty days and nights to kill all
living things on land, except Noah’s family and the land
animals Noah had saved in the ark God had instructed him to build.
It
was an exceptionally high honor to have been hand-picked by God to be
Creation’s new second beginning.
That
is, Noah was made equal with Adam, the first likeness of Jehovah
almighty God on Earth!
Noah
lived 350 years. He must have accomplished remarkable achievements.
Inexplicably, none is mentioned in the Bible!
All
that almighty God Jehovah has allowed us to remember of Noah after
the flood, is that on one occasion Noah drank himself so drunk that
his appalled and embarrassed family found him sprawled naked in a
motionless stupor on the floor!
Abram
was a Chaldean of no special intellectual note. For that reason it
was easy for almighty God Jehovah to seduce him to abandon his people
and his family and his homeland, Ur, and go live in a foreign
country.
Abram
was so without personal note among those people, the Canaanites,
that they saw him as nothing but a foreigner; the word meaning
foreigner in their language was “hebrew.” The Canaanites,
a people far more graciously civilized than that foreigner Chaldean,
accorded that ordinary hebrew unconditional kindness and generosity.
In
that foreign country, Jehovah spoke directly to Abram no less than 14
times, promising him, more than once, a fabulous world-wide future,
starting in that foreign country: “The Lord had blessed Abram
in all things.”
Sadly
and inexplicably, all those blessings from almighty God directly,
were not powerful enough to prevent Abram from being a deliberately
cunning liar. Moreover, a deliberately cunning liar to a righteous
person, the king of Gerar. Almighty God Jehovah Himself was so
displeased with Abram’s evil that He intervened to warn the
king against Abram’s evil: “God came to Abimelech, and
said to him---.”
In
other words, direct face-to-face communication with almighty God did
not result in any all-conquering righteousness taking root in that
Chaldean named Abram, who proved to be just another common
premeditating liar!
Sadly
and inexplicably, none of Jehovah’s grandiose promises to Abram
materialized in Abram’s lifetime. Abram died at the age of 175,
a foreigner, and was buried without ceremony in a cave where his wife
had been buried 68 years previously, without ceremony, far from his
original homeland.
A
clue as to why Jehovah did nothing special for Abram at the end is
offered in Jehovah’s confiding in the prophet Habbakkuk just
what He really thought of Abram’s Chaldean nation:
“For,
lo, I raise up the Chaldeans, that bitter and hasty nation, which
shall march through the breadth of the land, to possess the
dwelling places that are not theirs. They are terrible and dreadful.”
In
other words, from the mouth of almighty God Jehovah Himself, Abram’s
deceitful nature was fully naturally genetic in his Chaldean
ethnicity.
The
really unpleasant mystery is why did an almighty God make such
awesomely generous promises and covenants with a man whose
nationality that God secretly regarded with so much contempt? A
contempt that man’s nation earned, as is evidenced by the fact
down the ages Jehovah had occasion to be angry at them at least seven
times for being “stiffnecked” against Him.
Isaac
was one of Abram’s sons whom Jehovah treated as ambivalently as
He had treated Abram himself.
While
He repeated to Isaac the grandiose promises he made to Abram, when
Isaac was old and blind, Jehovah abandoned him to the premeditated
evil deceit of his wife, Rebekah, and their equally evil son, Jacob.
That
is, Isaac’s flawless loyalty to Jehovah all his life earned him
no protection against most treacherous evil in his very own family,
at the end. Nowhere else in world literature in fiction, fantasy and
biography, is there a comparable account of a wife and son so easily
successfully ganging up to deceive their blind old righteous husband
and father, supposedly particularly blessed by that luckless man’s
almighty God: “After the death of Abram, God blessed his son
Isaac.”
In
no other world religion is there recorded an instance of an almighty
God leaving in the lurch to premeditating evil an impeccably loyal
righteous devotee, whom He had particularly blessed, and who all his
life had not displeased his God in any way.
To
Moses, almighty God Jehovah spoke directly more times than to anyone
else. At least 170 times. Although the maximum total has never been
determined, what is absolutely certain is that the final total is many,
many times more than 170.
By
rational guesstimate, by the time Moses died at the age of 120 years,
almighty God Jehovah had spoken to him at least 5 times a day!
Happily; most times. It is reasonable to expect that that much happy
direct contact with an almighty God would earn any mortal a glorious
destiny, forever and forever.
Most
sadly, it did not happen to Moses, of whom it is said in the Bible,
the Word of God, “And there arose not a prophet since in Israel
like unto Moses, whom the Lord knew face to face. In all the signs
and the wonders, which the Lord sent him to do in the land of Egypt
to Pharaoh, and to all his servants, and to all his land. And in all
that mighty hand, and in all the great terror which Moses shewed in
the sight of all Israel.”
Moses
died a most unfair death brought on by and in the presence of Jehovah
Himself, an almighty God criminally unappreciative of loyalty from
someone who was originally conscripted against his will by that most
dictatorial almighty God, Jehovah.
Jehovah
God deliberately determined openly to Moses that Moses would not be
allowed to lead His Hebrews into the Promised Land as Jehovah,
unsolicited, had promised Moses he would; and that Moses would die
alone and far away from everybody.
To
this day, nobody knows how Moses died, or, even, where his gravesite
is. The Bible states clearly that Jehovah God was there and fully
responsible for the end of Moses; and that there were no mortal
companions in his company when Moses died!
The
end of Moses was most unfair since at one time Jehovah was so
impressed by his loyalty, that Jehovah had declared to Moses, “See,
I have made thee a God to Pharaoh.” And at another time, “Thou
hast found grace in my sight, and I know thee by name.”
Most
unfair since, at one time when Jehovah was in one of His immature
tantrum moods of ‘kill-‘em-all-and-let’s-start-all-over,’
He made Moses the offer: “I have seen this people, and, behold,
it is a stiffnecked people. Now therefore let me alone, that my
wrath may wax hot against them, and that I may consume them, and I
will make of thee a great nation.”
Of
the, at least, 17 persons almighty God Jehovah chose to speak to
directly, not through a messenger Angel, Samuel fared the very worst
after serving Jehovah flawlessly as High Priest until his death.
After
she had weaned her baby, Samuel’s mother had given Samuel, her
firstborn, to the High Priest, Eli, to serve almighty God Jehovah in
the House of the Lord, forever.
Samuel
has the distinctions among the chosen, at least, 17 of being the only
one who was spoken to by Jehovah when Samuel was yet a child, and of
being Jehovah’s first High Priest to have been instructed by
Jehovah to anoint the first two kings of Jehovah’s chosen
Hebrew nation.
Sadly,
and quite inexplicably, these three highest distinctions together
with a lifetime of flawless loyal service, did not save Samuel from
suffering the worst fate among the, at least, seventeen.
When
King Saul asked the Witch at Endor to locate the spirit of the long
dead Samuel, she found that Jehovah had abandoned him deep in the
netherworld where Samuel had been made into one of the familiar
spirits whom Jehovah God Himself had explicitly condemned:
“Regard
not them that have familiar spirits to be defiled by them: I am the
Lord your God. The soul that turneth after such as have familiar
spirits, to go a whoring after them, I will even set my face against
that soul, and will cut them off from among their people. A man or
woman that hath a familiar spirit shall surely be put to death; they
shall be stoned with stones; their blood be upon them.”
‘Then
said the Witch to King Saul, Whom shall I bring up unto thee? And the
King said, ‘Bring me up Samuel.’ And Samuel said to King
Saul, ‘Why hast thou disquieted me to bring me up?’
In
other words, after serving God faithfully all his life,
all-righteously and truly holy, Samuel, the High Priest, was made
into an accursed underworld familiar spirit, by God Himself!
The
prophet Balaam was Mesopotamian. He was not Hebrew. Almighty God,
Jehovah, had no covenant-obligation to get involved with him. Jesus,
Jehovah’s only child, centuries in the future would affirm this
self-imposed pro-Semite racist prejudice: “I am not sent but
unto the lost sheep of Israel.”
And
yet, when Balaam was in the process of doing that which displeased
Jehovah, He took the time to speak directly to that non-Semite
Mesopotamian holy man prophet. When Jehovah told him to desist
immediately, Balaam obeyed immediately even though it meant
treasonously disobeying his own non-Semite King of Mesopotamia.
And
yet, despite Balaam’s immediate and unwavering obedience to a
God foreign to Mesopotamia, that exclusively pro-Semite God, Jehovah,
let non-Semite Balaam be killed in a war, as any other nondescript
co-lateral innocent non-Hebrew casualty.
Of
the, at least, 17 persons almighty God Jehovah chose to speak to
directly, not through a messenger Angel, was Jonah, son of Amittai.
Jonah
has the distinction of being the only one of the 17 who turned
Jehovah’s intended one-way communication into a forensic
dispute.
Moses
was the only other who had feebly tried to discuss the matter with
Jehovah, but Moses was quickly cowed into supine humility by
Jehovah’s tyrannical anger: “The anger of the Lord was
kindled against Moses!”
Jonah’s
actions, more than his words, challenged, most eloquently, Jehovah’s
unfair despotism.
Jonah
disagreed with Jehovah’s instruction, and tried to flee and
hide. And even when Jehovah caught up with him and punished him,
Jonah did not obey penitently; as Moses had.
Eventually,
Jonah had to obey almighty God, but he did so under protest, and God
punished him again.
The
reason why Jonah’s story has been found in only one, so far, of
the hundreds and hundreds of translations of the Bible over thousands
of years in hundreds of languages, is that Jonah is the only mortal
who eventually outwitted Jehovah, supposedly and allegedly an
all-knowing God almighty.
The
story goes that Jehovah, intending to punish Jonah for all eternity,
planned spitefully to trick Jonah into unwittingly selecting the
punishment himself. And so Jehovah cunningly offered Jonah a wish in
reward of Jonah’s eventual, yet surly, obedience.
What
did not occur wittingly to either Jonah or Jehovah was that the
prolonged verbal emotional intensely and intently forensic dispute
the two had been engaged in for weeks, had made the
physical-spiritual interdynamics between them exceptionally
developmentally enlightening at a subliminally instinctive level of
being, in Jonah. Hence, though unwittingly, Jonah subliminally and
instinctively sensed Jehovah’s ulterior spiteful intent in
offering him a reward.
And
so, with an ulterior design of his own in mind, Jonah wished to be
almighty and immortal and in perfect health at age thirty.
Jehovah
instantly granted Jonah’s wish, and to seal the covenant
Jehovah
scooped up dust from the ground at his feet, as he had done in Eden
to create Adam.
Jehovah
expected the repetition would give the meaningless ritual legitimacy.
Jonah pretended so perfectly that Jehovah’s repetition
certainly did give the meaningless ritual legitimacy that the
self-immersed egocentric almighty God Jehovah quite missed Jonah’s
exquisite subterfuge.
In
tying the granting of Jonah’s wish for almightiness and
immortality in perfect health at age thirty to dust of this world,
Jehovah knew that the granted wish would apply only for as long as
he, Jonah, was in touch with Earth.
As
He had fully intended at least once before to destroy all His
Creation and to start all over again, Jehovah fully intended to
destroy this world as soon as He had granted that stiffnecked surly
son of Amittai his wish for almightiness and immortality in perfect
health at age thirty.
While
devious spiteful fiercely egotistical Jehovah’s attention was
diverted when He had bent to scoop up the dust, Jonah simultaneously
bent, unnoticed by devious spiteful fiercely egotistical-egocentric
Jehovah, and picked up a small smooth stone and hid it in his pocket.
The
moment devious spiteful fiercely egotistical-egocentric Jehovah
granted Jonah almightiness and immortality in perfect health at age
thirty, Jonah fled far away from this world into outer space many,
many times faster than the speed of light.
As
long as Jonah had that stone with him from Earth, he would always be
almightily immortal in perfect health at age thirty.
And,
perhaps Jonah is waiting in the wings for that time when Jehovah
eventually succumbs to His ever recurring temptation to destroy this
world. Then Jonah, son of Amittai, loyal to this world, will create a
new and perfect world, not in this world’s image.
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