‘The
tongue is the most complicated muscle in the human body.’
Encyclopedia Britannica.
The
parable of baby Viv-Vek-Ka-Va-Thie in Hinduism is narrated in the
worship of the almighty Goddess Ka-Li-Ka. Ka-Li-Ka is her original
name; her name nowadays is shortened to Ka-Li.
There
are, so to speak, two Generations of almighty Deities in Hinduism.
The
First Generation is believed to be the incarnations of the one
immanent sentient Presence, named Brahman. The First almighty Deities
of the First Generation incarnations of Brahman are Brahma, Vishnu,
and Siva.
All
other Hindu Deities who are not incarnations of Brahman, are Second
Generation Deities. Some of these Second Generationers, like Goddess
Ka-Li-Ka, and God Krishna, are no less almighty and eternal as are
First Generation Deities.
The
classifications of First and Second have no connotations of Age.
Age-wise, so far, it has been impossible to determine the age of most
of the hundreds of Hindu Gods.
The
earliest date of the worship of Ka-Li-Ka is unknown. The worship
originated among the lowest Caste of Indian people in the area of
Ke-Ra-La. A fact that indisputably dates Goddess Ka-Li-Ka as
happening after almighty Vishnu, First Generation Deity, is that she
was not in existence when almighty Vishnu resorted to cheap trickery
in order to rob Mahabali, King of Ke-Ra-La, of his Kingdom.
The
earliest records date from centuries after all the First Generation
almighty Deities had been completely defined and explained in written
scripture, for centuries.
The
reasons for this late literate attention to the worship of Ka-Li-Ka
was because her worship originated among the lowest Castes of people
who for centuries at the Beginning, had been illiterate slaves and
servants and vagabonds.
Since
the Hindu clergy at the Beginning for centuries came from the higher
Castes in India, no serious attention was given to the religion of
low Caste persons.
When
the high Caste priesthood eventually accepted Ka-Li-Ka as a
legitimate Goddess, they allowed her the status of a Goddess of Evil.
This status guaranteed that her status would never equal in
popularity that of the First Generation Deities, all of whom are
claimed to be inveterately committed to being righteous and to being
opposed to Evil.
In
Hinduism, Evil has many meanings, some of which are in numbing
contradiction of others. The learned Hindu theologians have taken
meticulous care to explain Ka-Li-Ka Evil as the ugliest and most
superficial, hence making it the easiest to successfully resist.
In
Hinduism, nothing living is as defiling as contact with the nakedness
of the female body. And so Ka-Li-Ka is the only almighty Hindu Deity
who is often depicted as being stark naked. And Ka-Li-Ka Evil is,
essentially, the destructiveness inherent in sexual activity; in
other words, the destructiveness which involves the least engagement
of a progressive mind.
If
persons dedicate their evil sexual violence to Ka-Li-Ka through pooja
subservient rituals, Ka-Li-Ka will ensure the victims will not suffer
permanently crippling injury, in order that the violence enjoy
continued evolution into higher quality of destructiveness.
In
other words, Goddess Ka-Li-Ka treasures equally both perpetrators and
victims who worship her through sexual violence. Loyal devotees,
perpetrators and victims, never die of illness or injury or of other
misfortunes. Ka-Li-Ka devotees, perpetrators and victims,
by
their own request or by the unpredictable will of Ka-Li-Ka herself,
simply disappear forever inside a Ka-Li-Ka Temple during a Ka-Li-Ka
pooja ritual involving violent sex. Since no corpses are discovered
it is believed the sacrifices become one with the divinity of the
Goddess.
Goddess
Ka-Li-Ka reserves the option of inflicting excruciating erotic
suffering in the final moments of the mortal devotee’s life,
inside the temple.
Eternal
Brahmanian sentient existence is guaranteed a loyally accepting
Ka-Li-Ka devotee. This eternal favour is as a grinning or smiling
sentient human skull among the numerous grinning and smiling sentient
human skulls often shown clinging everywhere autonomously to
Ka-Li-Ka’s divine nakedness.
Every
almighty God in every religion is depicted as having a physical
anatomical characteristic that is unique to themself. Ka-Li-Ka’s
distinctive physical anatomical characteristic is her
pink-to-blood-red tongue.
There
is no end to which Ka-Li-Ka can extend her malformed tongue. There is
no end to the actions Ka-Li-Ka can perform with her tongue. There are
some parabolic accounts that tell of Ka-Li-Ka’s victories
because of her tongue, over other almighty Deities of both
Generations.
Indeed,
there are pre-Buddhist narratives of otherwise almighty Hindu Deities
who were defeated by Ka-Li-Ka’s tongue, and are yet suffering
confinement within Ka-Li-Ka herself, for as long as it is her will
that they be confined within her naked self.
It
is easy to understand why Ka-Li-Ka is the only Hindu almighty female
Deity, who, so far, has never had a permanent almighty Deity husband.
Even
the one weakly illogical attempt at having her have a husband,
temporarily, tells of her, during their attempt at romantic
interaction, accidentally kicking him to the ground and dancing naked
on top of him. He, of course, in Hindu embarrassment, fled, and is
forever in hiding. He can never be cleansed of the defilements of
having been in contact with female nakedness; and, too, from
underneath!
Viv-Vek-Ka-Va-Thie
was an orphan girl. She became an orphan because her parents
abandoned her a few months after she was born. They abandoned her
because they saw her tongue had black spots on its surface.
To
this day, in Hinduism, black spots on a human tongue, are believed to
be a sign that the individual is destined to be dangerously
untrustworthy.
For
generations, the Armed Forces of India, Ancient and Modern, did not
enlist persons born with black spots on their tongues.
One
probable origin of this unrighteous prejudice is in the fact that a
healthy human tongue is always pink. Other colours occur among
animals.
For
example, some lizards have blue tongues; Polar bears have black
tongues.
Hence,
the superstition-curse originated in the belief that the person born
with a tongue that is not pink, is disapproved of by all righteous
Gods because that individual is a beast masquerading as a person. Not
unlike First Generation almighty God Vishnu who resorted to childish
deception in order to trick righteous Mahabali, King of Ke-Ra-La, out
of ownership of his Kingdom.
The
ancient Hindu practice to this day, is mercifully to drown a newborn
that is discovered to have a black-spotted tongue.
Because
baby Viv-Vek-Ka-Va-Thie was her parent’s firstborn, they could
not bring themselves to drown her.
In
Hinduism, to this day, being a firstborn, is a privilege that even
the highest almighty Deity is obliged either to defer to, or to
remove themself from willing involvement with the firstborn.
The
parents of newborn spotted tongue baby Viv-Vek-Ka-Va-Thie wrapped her
in warm clothing and put her in a basket, and pushed the basket
afloat on a deep river that flowed to an ocean.
Somewhere
downriver two criminals were engaged in performing a Ka-Li-Ka pooja
ceremonial ritual. When the basket floated by the criminals, and the
criminals saw the baby Viv-Vek-Ka-Va-Thie in the basket, the
criminals took that to be a sign of acceptance provided fortuitously
by the Goddess Ka-Li-Ka herself.
Those
criminals did not care to examine the child for tongue spots, or any
other blemishes that would disqualify it from being a pure offering
to any almighty Deity.
They
immediately and unanimously agreed to slaughter the baby and to soak
in its blood and body parts the small river-mud effigy of Ka-Li-Ka
they had made with their bare consecrated hands for their holy
ritual.
In
a Ka-Li-Ka bloody gruesome supplication ritual, there is the most
intense climactic moment when the supplicant is rewarded with
Ka-Li-Ka’s presence to devour the dead or alive bloody
offering.
In
the criminals’ sacrifice of baby Viv-Vek-Ka-Va-Thie, a second
before the criminals raised their slaughter instruments as Ka-Li-Ka’s
invitation cue to make her appearance, she unexpectedly appeared in
lightning and thunder.
Ka-Li-Ka’s
premature appearance was beyond her control. It had been triggered by
baby Viv-Vek-Ka-Va-Thie’s defective tongue igniting a magnetic
sympathetic fusion with Ka-Li-Ka’s deformed tongue.
Ka-Li-Ka,
being an almighty Deity, was not pleased at having no choice but to
make violent tongue-to-tongue contact with mortal baby
Viv-Vek-Ka-Va-Thie.
Ka-Li-Ka
instantly, in furious vengeance, immolated the criminals for their
criminal neglecting to discover the baby’s defective tongue.
There
would be no Brahmanian sentient skull eternal reward through Ka-Li-Ka
nakedness for those two criminals; only eternal oblivion and
nothingness!
Because
of Mother Nature’s unbreakable bond between their defective
tongues, Ka-Li-Ka had, and forever has, no choice but to keep
Viv-Vek-Ka-Va-Thie as a temple keeper, forever teenage young; as is
Ka-Li-Ka herself.
Inexplicably,
no Hindu theologian so far has explained how a mortal like
Viv-Vek-Ka-Va-Thie could have been endowed with a force that
compelled an almighty Deity.
Equally
inexplicable was the purely righteous drive in Evil Ka-Li-Ka to
compensate the parents of Viv-Vek-Ka-Va-Thie, as almighty Jehovah
elsewhere did the righteous man Job, “with seven sons and three
daughters.”
All
ten of Viv-Vek-Ka-Va-Thie’s siblings were free of spotted
tongues!
Baby
Viv-Vek-Ka-Va-Thie’s adventure spread the hope that every baby
born with a spotted tongue, will have a successful mortal life if it
is dedicated to Goddess Ka-Li-Ka. After death, that person will be
accorded eternal sentience in a skull embraced by Ka-Li-Ka’s
nakedness.
And
so, Ka-Li-Ka worship is destined to increase for as long Mother
Nature produces spotted tongued babies.
This
Ka-Li-Ka parable is the only tale recorded, ever, in any world
religion of an Evil almighty Deity performing a righteous deed for
the benefit of a pure-souled mortal baby.
Serve
almighty Ka-Li-Ka forever and forever, Viv-Vek-Ka-Va-Thie!
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